Archive for : tikkun olam

A Story in the Tapestry: Revamping the Concept of Repairing the World

This post was written by Analucia Lopezvoredo, and originally published in the Charles and Lynn Schusterman Family Foundation blog on July 26th, 2012.

Analucia LopezrevoredoAnalucia Lopezrevoredo is a resident of the Moishe House in Portland, Oregon. Moishe House is an international organization providing meaningful Jewish experiences to young adults in their twenties through home-based communities. Moishe House recently partnered with Repair the World to host a retreat on Jewish service-learning. Repair the World is an organization that is working to build a movement to make service a defining element of American Jewish life, learning and leadership. This post is a reflection on that retreat.

The term “tikkun olam” has become synonymous with social justice and social action. As Jews, our goal is to fulfill the idea of “repairing the world” by serving communities in need. Though this notion is far from new (dating back to classical rabbinic literature in Lurianic kabbalah), many Jews still find themselves unable to truly connect with this concept. As residents of Moishe House, our goal is to facilitate the fulfillment of “tikkun olam” on a micro and macro level for young Jewish adults in our respective communities. With the help of both Moishe House International and Repair the World, residents of various Houses came together a few weeks ago to critically discuss ways to effectively create service-learning programs.

As someone who feels strongly connected to my local and global community, I’ve never had to convince myself to do service in my free time. It has always been a priority of mine, and something that has helped define who I am. It was no surprise that the majority of people in attendance were similarly committed to the pursuit of social justice and structural change. Hailing from nine different states, retreat participants brought with them diverse experiences, which made for a dynamic weekend. It did not take long to realize, however, that we’ve all struggled to get members of our communities to engage in our service programs. Service, we realized, does not mean the same thing to everyone, and to many, our House events are primarily social or cultural. People come to our programs to meet new folks, reconnect with old friends, and celebrate cultural events and holidays. While these factors help explain why service-learning events have not been amongst our most popular programs in the past, the truth is that service is often a difficult activity in which to engage.

When asked, many people would probably agree that service is something they’d like to do more often. And yet, it calls for people to step out of their comfort zone, give up precious free time and often work with people they don’t know. For some introverts (and even some extroverts), this can be awkward and has the potential to tarnish one’s perception of their role in taking action. As Moishe House residents, we understand how important it is to connect with others. People continue to come to our events because they feel welcomed and feel as if they belong to a community. With this in mind, I realized that in order to revamp our service programs we must first revamp how they are perceived.

For the most part, our Shabbat dinner events are the most popular programs we host. This is partially because they are laid back, but also because people strive to feel and stay connected with others. Giving service-learning events a social twist might be what we need in order to attract our ever-enthusiastic communities to our “tikkun olam” events. If people start to see all of our events as opportunities for community building, then the need to constantly recruit service-minded individuals may become obsolete. We can make Sunday afternoons of service a tradition and the “learning” component of the programs can be combined with a post-service discussion over a delicious meal or drinks. Whatever we choose to do, there is only room for our service programming to grow.

The sessions at the retreat were fantastic. Presenters like Marilyn Sneiderman, the Executive Director of AVODAH, and Will Berkovitz, Senior Vice President of Repair the World, challenged us to think critically about service projects that inspired us, as well as those that turned us away. As a group we shared our fears, goals and triumphs, and most importantly built a strong support network that will continue to be a part of our organization’s success.  Our natural environment was crucial in our takeaway.

Though excruciatingly hot for most of us, our free time was largely spent exploring the grounds of the enchanting Pearlstone Retreat Center. A night hike concluded our time at the Center, and the unforgettable East Coast storm on June 29th that knocked down trees and power lines reminded us all of how small we were in the hands of the almighty. In the end, the retreat was grand in content but (sadly) short in time. We parted ways at Baltimore Harbor, but not before culminating the weekend by volunteering our time at Living Classrooms, a non-profit educational organization that “inspires young people to achieve their potential through hands-on education and job training, using urban, natural, and maritime resources as ‘living classrooms.’” Our time with Living Classrooms sealed our bond with a service-learning experience. Though it was undoubtedly difficult to say goodbye to my new friends, I smiled knowing that soon enough we would meet again with stories of success.


So it’s not all about tikkun olam?

Brookline native Emily Raine began volunteering in high school. She volunteered throughout college, joined AmeriCorps while working towards her master’s degree, and continues volunteering today as a young professional.

When she talks about volunteering, she doesn’t talk a lot about tikkun olam or tzedakah. She talks about civil obligation and cultural understanding.

“For me, service is about exposure and connection,” Raine, 31, said. “It’s about having an opportunity to understand the larger community through a broader lens.”

She’s not alone.

A recent survey conducted by the Cohen Center for Modern Jewish Studies at Brandeis University and Gerstein/Agne Strategic Communications found that while a large majority of Jews between 18 and 35 volunteer for social causes, few identify the practice with Jewish values.

“Most Jewish young adults don’t connect their Jewish identity, values and heritage to their volunteer work,” said Fern Chertok, the study’s lead researcher at the Cohen Center.

The study found that while 72 percent of young Jews volunteered in the past 12 months, only 10 percent worked primarily with Jewish organizations.

It’s not surprising, Chertok said, given many young people don’t connect their Jewish identity to most parts of their life.

“[Young people] are happy and proud to be Jewish, but it’s not salient in their day-to-day life,” she said.

Other findings include: Seventy-eight percent of respondents said it did not matter if their volunteer organization was Jewish or not. Orthodox Jews have the highest percentage of volunteers at 86 percent. Those who identified as Other (including Reconstructionist) had an 81 percent volunteer rate; Reform, 77 percent; and Conservative, 66 percent. More Jewish women volunteer than men. Seventy-eight percent of females have volunteered in the past year, compared to 63 percent of males. While only 1 percent of participants said they volunteer on Israel related projects, 9 percent expressed interest in volunteering in Israel and the Middle East.

The study was commissioned by Repair the World, a Jewish service organization, to figure out how to better engage young Jews in Jewish-sponsored service.
The study surveyed 951 young Jews from across the country. It was administered online and by phone. The researchers drew on a pool of more than 300,000 applicants to the Taglit-Birthright Israel program and from Knowledge Networks, a national online research panel.

Among volunteer activities cited were mentoring or tutoring under-privileged children or adults; working at a food pantry or clothing distribution center; and building or repairing homes.

The survey found that the more involved someone was in Jewish life, the more likely they were to volunteer.

But most young people identified volunteering as a universal – not Jewish – value, according to Jon Rosenberg, CEO of Repair the World.

“This is the most diverse generation,” Rosenberg said. “They are incredibly tolerant of differences and hesitant to feel that lines are being drawn around them and around their identity. They construct their identity out of many different sources.”

Respondents were asked to rate the reasons why they volunteer on a scale from one to seven – seven being the most important reason, one being the least important.
The response “to make a difference in people’s lives” averaged a 6. “It is a Jewish value to help those in need” averaged a 3.9.

The survey found that most young people were interesting in volunteering for organizations that assisted the needy, worked in healthcare, and promoted education or literacy.

The survey also found was that while a large majority of young Jews donate time or money to a social cause, few do so on a regular basis.

Only 5 percent of those surveyed volunteer once a week. Thirty percent volunteer once every few months.

Here in Boston, the Jewish community is a little ahead of the curve, according to Nahma Nadich, director of Social Justice Programs at the Jewish Community Relations Council.

For several years, the organization had been trying to launch a young adult volunteering program with little success, Nadich said.

So, like Repair the World, JCRC conducted its own, albeit smaller, survey. It invited a group of young Jewish volunteers to meet with program coordinators and discuss possible volunteer activities.

Young Jews told JCRC they were concerned with issues of education and literacy; they were looking for a way to connect their Jewish values to a broader community; and they wanted programs where they could see tangible results.

After that meeting, JCRC designed and launched Reach Out, a nine-week program than funnels Jewish volunteers to primarily non- Jewish organizations. For example, they work with United South End Settlements, helping South End and Lower Roxbury residents prepare for their GED exam.

It is a successful young adult volunteer program, Nadich said, because it reflects the generational concerns of its volunteers.

“They want to be stakeholders, not just consumers of volunteer programs,” Nadich said. “They want to know they are having an impact and are building a community.”

The national survey revealed a similar mentality across the country.

“These millennials believe they can make a difference and they really want to do so,” Chertok said.

Like JCRC, Repair the World is expanding its partner organizations even further beyond the Jewish community. In Detroit, it is connecting the Jewish Coalition for Literacy with the local United Way, Rosenberg said.

The survey can also help Jewish organizations attract young volunteers, Chertok said.

“Service is an important part of contemporary life,” she said. “The more we understand it, the more we can cast a wider net and engage young people in more regular and meaningful volunteering.”

Even though Emily Raine didn’t cite Jewish values as the main reason for volunteering, she said she still wanted to connect to the Jewish community. She said she found in Reach Out an organization that bridged the Jewish and broader community here in Boston.

Raine helped two women study for their GED by having them practice grammar and vocabulary by reading aloud from young adult novels.

When they began, the women stumbled through the chapters.

By the end of the nine weeks, both women were reading “beautifully.” That impact, said Raine, was reason enough to volunteer.

Exclusive: Shalom Sesame’s “Tikkun Olam Song”

Ask a Jewish child of the ’80s for their favorite examples of Jewish popular culture from that era and you’re certain to encounter fond memories of Muppets with a penchant for Hebrew, Jewish holidays and gloriously bad puns. Often they’ll give you just two words: “Moishe Oofnik!”

Your likely trigenarian would of course be referring to Oscar the Grouch’s Israeli cousin and the best-selling Jewish video series of all time, Shalom Sesame. Shot in 1986 and again in 1990, the Children’s Television Workshop (now Sesame Workshop) production combined segments from the classic Sesame Street with those of its Hebrew-language counterpart, Rechov Sumsum, mingling elements of Jewish and secular culture for American Jewish audiences.
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Photo Journal: In the Forest with BINA and JNF

Just about every Jewish kid (and many non-Jewish kids too) has had a tree planted in their honor in Israel. Far fewer have ever actually seen said tree…or even visited a forest in Israel. But on a recent service trip with BINA and the Jewish National Fund (JNF), participants found themselves up close and personal with a bona fide Galilean grove.

BINA was founded in 1996 with the goal of being a “vibrant center [in Israel] for Jewish learning and Tikkun Olam.” Their programs for young adults include study, social action/justice work, and community leadership, including a 5-10 month program that engages 22-28 year olds in both service and Jewish learning. (Participants choose between a coexistence track and a community service track.) The organization also runs a secular yeshiva in Tel Aviv, along with a wide variety of other programs.
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Repair Interview: Eliza Parad and the Jewish Organizing Initiative (JOI)

Eliza Parad has social work in her blood. Literally everyone in her family – her parents, grandparents, aunts, uncles, brother and even sister-in-law – are committed social workers. And while, like her family members Eliza graduated college with a deep commitment to social change, she found herself growing deeply frustrated with the model of direct advocacy.

This past year through a bit of “right place right time” luck, Eliza became a fellow at the Jewish Organizing Initiative (JOI), a Boston-based organization that runs a year-long fellowship that engages Jewish activists in their 20s-30s in fostering “community organizing as a strategy for social change.” Over the past year, the JOI experience has surprised Eliza in more ways than one, and enlivened her enthusiasm for both her work and Jewish life. Eliza took a moment to speak with me about the importance of building power in a community, finding strength in numbers, and her experience co-leading her family’s seder for the first time.
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